Church Perspectives

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Mormon FamilyThere are those who have tried to declare that the battle to preserve marriage is bigotry. They argue that people need to be tolerant, and people should be allowed to do whatever they want. This, of course, completely negates the need for government. The United States does not allow people to do anything they want, nor do they guarantee happiness. Even in the realm of marriage, the United States has always had rules about who can marry, and gay rights activists have generally not complained about these. For instance, polygamy is illegal, and even today, people are being arrested for practicing polygamy. We also don’t allow people under a certain age to marry and we don’t allow adults to marry children or younger teenagers. We require licenses and tests before  marriages occur in most places.

We, as a nation, have always had a vested interest in deciding what constitutes an appropriate marriage relationship, and few have felt it was discriminatory. It’s simply setting standards. There are, for example, no scientific reasons for listing the age of eighteen as the age of adulthood or for deciding adults should not marry children. This is a decision we make as a society, and it is, in fact, a recent decision. In Texas, thirteen-year-olds could marry until a few years ago. Today, we’ve randomly chosen eighteen as the age of adulthood and applied it to marriage. The age could just as easily have been twenty-five or thirty, but we chose eighteen and don’t consider it discriminatory towards seventeen year olds. And so, society has always considered it in their best interest to make rules about marriage, because marriage is really never just between two people. The circumstances of any given marriage affect all of society, and this issue is no different than any other standard the nation has set for marriage. It is simply society’s choice as to how they want marriage defined.

 The Church has stated: “Allegations of bigotry or persecution made against the Church were and are simply wrong. The Church’s opposition to same-sex marriage neither constitutes nor condones any kind of hostility toward gays and lesbians. Even more, the Church does not object to rights for same-sex couples regarding hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.” The Church has said they don’t oppose any other rights or civil union decisions. Their entire focus is on the word marriage, which is a sacred institution. Marriage was ordained by God and therefore, as the creator of the principle, only He can make the rules. This is the religious standpoint. From a non-religious standpoint, there are other arguments based simply on semantics and tradition.

Even many gay rights activists often feel marriage should be left alone, and the focus should be on civil unions for them. Elton John, a very well-known gay singer, has spoken in favor of leaving marriage be. His voice, joined by others in the gay community who have said the same thing, demonstrate it is not bigotry, but simply a definition of terms, and a definition many homosexuals are quite comfortable with. Just as we use specific terms to designate those who are gay and those who are not, we can use specific terms to describe types of relationships. It is merely defining terms from a legal standpoint.

This is commonly done in government. A homeschool is legally defined differently than a public school and this is not discrimination—it’s a definition—and the two types of schools are treated entirely differently by the government—something most liberals support. A foster child is legally defined differently than an adopted child, even if the foster child stays with the same family his entire life. He will not, for instance, automatically inherit, but must be specifically named in a will by his foster parents. In our legal system, people are consistantly defined in very specific ways, not in a desire to discriminate, but in a desire to define.

Some have argued civil unions don’t carry the same protections as marriage. This is a problem with the civil union laws and not with the marriage laws. People who use this as their argument need to go to work strengthening the civil union laws so they are equivalent.

There is nothing discriminatory in setting standards, something every nation must do, or in defining terms and setting limits for each definition. Nations, including the United States, have always defined terms and applied laws to those terms, and this is nothing more than defining the terms of marriage and civil unions.

Jacob Sons MormonIn the Bible, we read of several situations where people, even prophets, had more than one wife. Abraham (Genesis 16), David (2 Samuel 2), and Jacob (Genesis 29) are three examples. The Lord even gave instructions for the caring of multiple wives in some Bible verses. However, in others, he specifically instructed his people not to take multiple wives. There were times when God allowed it to serve a specific purpose, and other times when he did not allow it, because it wasn’t needed at that time. It is a principle to be instituted only under direct instruction from God.

This is not the case with homosexuality. Nowhere in the Bible does God give his blessing to homosexual behavior, and He very specifically condemns such behaviors. This makes it clear there can be no connection between the two. When the Mormons allowed polygamy, it was for a very brief time when God ordained it, presumably to bring into the world enough children to ensure the Church’s survival during the times it was legal to murder Mormons. God, knowing everything, knew polygamy would eventually be outlawed, and being able to control the world to meet the needs of the great plan He created, timed everything so the goals would be accomplished before the Church was forced to abandon it.

It should be noted that they did abandon it, more than one hundred years ago. Those who practice polygamy today are not Mormons, since practicing polygamy is punished by excommunication from the Church.  One hundred years ago is a very long time and is hardly a logical argument for today. To say that because a people practiced polygamy a century ago means they have to support gay marriage today would create serious problems if people were held to that argument. Let’s look at political parties, as an example.

In 1840, the Democratic Party opposed government intervention in the spread of slavery. Were we to force them to hold to their original platform, not only would they support slavery, but they would also have to support small, local government with limited power. These last items are currently the territory of the Republicans. So, just as they expect America to accept that they’ve made changes in their organization over the years, they must also accept that religions also make changes over the years. In the case of the Mormons, change comes about through revelation, but whether the choices are made by revelation or human decision, the point is that we don’t hold people, groups, political parties, nations, or religions to what they did one hundred years ago, particularly when the arguments are completely unrelated.  Nor would we want to do this, unless we prefer we all live in primitive conditions without the benefits of modern knowledge and culture.

While the Mormons make their choices based on revelation, and governments make theirs based on political need, the right to make choices—and to live differently today than we did yesterday—is a right that comes with democracy. At a national level, the source of the decision isn’t what’s important. It entirely comes down to what kind of country Americans want to live in. Democracy allows us that freedom, and Mormons, like many other Americans, believe in Democracy and the right of and ability of Americans to make those choices.

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